Amos 5:21-24. The prophet is in fact saying that the people of Israel thought the Day of the Lord was one of total light. when the Assyrians invaded and conquered the northern kingdom. Worshiping "nature," not a holy, Personal, God, they had no sense of unholiness, for which to plead the Atoning Sacrifice to come. First be reconciled to your brother, and then come and offer your gift. In Matthew, it is the highly anticipated wedding banquet, the moment when Christ returns to claim the beloved people … Continue reading "Commentary on Amos 5:18-24" Isaiah is fuller; Amos, more condensed. They knew from Isaiah it would be a time when their enemies would be routed; the wolf would lie down with the lamb and a lion would eat straw like an ox. If there is no desire to worship a deity, then this desire for worship may express itself in different ways, but it is there as a compulsion. Amos 5:24 - 'But let justice roll down like waters And righteousness like an ever-flowing stream. 18 Woe unto you that desire the day of the LORD! Darkness in the Day of the Lord. Even in the wilderness, Israel was disobedient. Amos 5:21-24 NIV “I hate, I despise your religious festivals; your assemblies are a stench to me. It is used here with great force, denoting that their offerings had been so numerous and so incessant, that God was satiated with them. Though you bring choice fellowship offerings, I will have no regard for them. They offered also "peace offerings," as tokens of the willing thankfulness of souls at peace with God. Amos 5:21 Translation & Meaning. Gimme that old time religion 1. d. Amos condemns their empty religious activity. Such summer fruits will not keep till winter, but must be used at once. Use this table to get a word-for-word translation of the original Hebrew Scripture. Amos 5: 21-27 ----- THESE verses describe the religious activity and worship which God observed as the practice in Israel in the time of Amos. Ver. They smugly engaged in the three pilgrimage feasts, implemented by Moses. I delight not - That is; I delight; not in them when offered without the heart; or I delight not in them in comparison with works of righteousness; see Amos 5:21-24; Psalm 4:9-13; Psalm 51:16-19. It is a fact that built into our human nature is a desire for worship of some kind. – Amos 5:21‒24. God of Hosts There’s a huge danger when we approach the Book of Amos, something that I’ve hinted at on previous web pages. I hate, I despise your feast days, and I will not smell in your solemn assemblies. Read verse in New International Version The Book of Amos is the third of the Twelve Minor Prophets in the Tanakh/Old Testament and the second in the Greek Septuagint tradition. This threatening judgment will not be averted by the Israelites, even by their feasts and sacrifices (Amos 5:21, Amos 5:22). Amos 5:21, KJV: "I hate, I despise your feast days, and I will not smell in your solemn assemblies." "A brilliant ironist, Amos reverses his audience's expectations at every turn in the book that bears his name." And yet so secure were they, that the only sacrifice which they did not offer, was the sin or trespass offering. Amos 5:21 I hate, I despise your feast days, and I will not smell in your solemn assemblies. 22 p Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals, I will not look upon them. What they offered, was the best of its kind, "fatted beasts." , It is not clear how Amos uses MlSPAT and SEDAQA here, but the terms seem to have a rather wide meaning. I HATE, I DESPISE YOUR FEASTS. The Lord purposed to fulfil His promises to Abraham, Isaac and Israel... but the nation's persistent refusal to repent, ignited God's burning anger against them, so national judgement became the inevitable consequence. But when offering these things to the Lord we must ensure Amos 5:22 Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. In Matthew, it is the highly anticipated wedding banquet, the moment when Christ returns to claim the beloved people … Continue reading "Commentary on Amos 5:18-24" Amos 5:21. a sweet savour of rest, as in ( Genesis 8:21 ) ; take no pleasure in their duties and services performed, in their solemn assemblies convened together for religious purposes, nor accept of them; but, on the contrary, dislike and abhor them; see ( Isaiah 1:11-14 ) . Amos 5:21-24 “I hate, I despise your religious festivals; your assemblies are a stench to me. Amos 5:23 Translation & Meaning. "If ye love Me, keep My commandments." If there is no desire to worship a deity, then this desire for worship may express itself in different ways, but it is there as a compulsion. It means that he was weary, tired, disgusted with them. Nevertheless, they broke their covenant with the Lord; spurned His grace; followed other gods and did evil in the sight of the Lord, which caused Him to raise up prophets, like Amos, to warn of approaching judgement if they did not mend their ways. They are doing all the right things. Amos 5:18-24, Studies on Old Testament texts from Series A, Ralph W. Klein, Lutheran School of Theology at Chicago. “I hate, I despise your feast days”: Religious activity without heart reality is repugnant to God. The word of the Lord was not a word the people wanted to hear, just as it is so today. Amos appealed for the people to repent of their sins and return to the Lord, but also warned that because of their sin His righteous wrath would be the forerunner of His promised kingdom. What was missing, Israel thought, to secure them the favor of God? The little remnant was reminded that the Lord is Spirit, and where the Spirit of the Lord is, there is liberty. Amos was a prophet from the Southern Kingdom. Amos preached some time about 750 B.C., and his message of judgment was fulfilled in 722 B.C. Take away from me the noise of thy songs —, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. What does this verse really mean? Rather: "Let justice roll down like waters, and righteousness like an everflowing stream." Commentary, Amos 5:18-24, Carolyn J. the day of the LORD is darkness, and not light. Israel … This shows the English words related to the source biblical texts along with brief definitions. 22 Though you offer Me burnt offerings and your grain offerings, I will not accept them, Nor will I regard your fattened peace offerings. They are obeying the law and worshipping God the way he told them to worship. History and meaning of Amos 5:21-27 KJV. It was admitted that they complied in this respect with the requirements of the law; and that they offered an abundance of sacrifices, so numerous as to be called a multitude - רב rôb, a vast number. im Nordreich Israel wirkte. Amos 5:21-24. He was called by God to go to the Northern Kingdom to deliver this message. Though you bring choice fellowship offerings, I will have no regard for them. Amos 5:21 Parallel Verses [⇓ See commentary ⇓] Amos 5:21, NIV: "I hate, I despise your religious festivals; your assemblies are a stench to me." It was admitted that they complied in this respect with the requirements of the law; and that they offered an abundance of sacrifices, so numerous as to be called a multitude - רב rôb, a vast number. But no doubt these words of Amos must have brought respite to that little remnant of believers - now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty. The meaning then is, that hypocrites are here recalled to true worship, because they vainly and absurdly tormented themselves with their own fictions: and by requiring from them righteousness and judgment, he required a holy and pure life, or, in a word, uprightness. What does Amos 5:24 Mean? Look at this passage in Amos 5:21-23. Her history was one of disobedience. I hate, I despise your feast days ] Wherewith ye think to stop my mouth and to make me your debtor; saying, as that Roman emperor, when his enemy came against him, Non sic Deos coluimus ut ille nos vinceret, We have not so served the gods that they should serve us no better than to give the enemy … Amos 5:24 Meaning of Let Justice Roll on like a River. It was a time of great prosperity and relative peace—although a peace maintained through great military expenditures. Thank You that Christ is our blessed Hope and in Him there is grace and liberty. immorality; unjust slavery; economic exploitation; legal injustices and self-gratification. The blood was sprinkled round the altar, and the other parts of the animal which was slain, were laid upon the altar and entirely burned; see Leviticus 1. They misunderstood. 21. Verse Meaning Instead of feasts and fasts, instead of offerings and sacrifices, instead of singing and playing musical instruments, the Lord said He wanted justice and righteousness (cf. even very dark, and no brightness in it? The fat was burned on the altar. Amos 5:21-24 – Let Justice Roll Down Like Waters Summary Amos announces that God hates the people's "festivals" and "will not accept" their offerings. They all show of how little signification the external rites of religion are, unless they be accompanied with living faith in, and sincere love to God, and a universal obedience to his will; or … Read Amos 5:24 - 'Basic English Bible' translation - But let the right go rolling on like waters, and righteousness like an ever-flowing stream. Let us praise His holy name that the indwelling Spirit of God has promised to lead and guide all those that trust His word and obey his command and let us rejoice that in Him is the spirit of liberty and eternal freedom. 22 Though you offer Me burnt offerings and your grain offerings, I will not accept them, Nor will I regard your fattened peace offerings. Amos 5:21, ESV: "“I hate, I despise your feasts, and I take no delight in your solemn assemblies." Jeroboam I set up a golden calf at Bethel (I Kings 12:25-31), since the city had religious associations from the days of Jacob (Genesis 28:10-22; 35:1-7). This book contains the prophecies attributed to the prophet Amos, including a lamentation for Israel, Amos 5:1–3; an exhortation to repentance, Amos 5:4–20; God's rejection to their hypocritical service, Amos 5:21–27. Amos 5:21-24 New King James Version (NKJV) 21 “I hate, I despise your feast days, And I do not savor your sacred assemblies. Amos 5:24 - 'But let justice roll down like waters And righteousness like an ever-flowing stream. In Amos, the Day of the Lord is to be a day of light and brightness. I hate, I despise your feast days, and I will not smell in your solemn assemblies. It is said that a prophet's role is, at least in part, to "afflict the comfortable," but it is a very unpopular role, and Amos was eventually forbidden to issue his warnings … The little remnant was reminded that the Lord is Spirit, and where the Spirit of the Lord is, there is liberty. Look at this passage in Amos 5:21-23. Amos saw a basket of summer fruit gathered, and ready to be eaten; which signified, that the people were ripe for destruction, that the year of God's patience was drawing towards a conclusion. when the Assyrians invaded and conquered the northern kingdom. Jan 8, 2020 Jan 27, 2020 by Editor in Chief. Though you bring choice fellowship offerings, I will have no regard for them. Amos (hebräisch עמוס) war ein sozialkritischer Prophet aus dem Südreich Juda, der im 8.Jahrhundert v. Chr. However, God elected him"apparently a Jew and thus from the rival Southern Kingdom"to bear His challenging indictment against the Northern Kingdom's sins, as well as His call for Israel's repentance. How much more the Last! Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. In both Amos 5:18-24 and Matthew 25:1-13, people expect salvation. Study Amos 5 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. Amos 5:21-24 – Let Justice Roll Down Like Waters Summary Amos announces that God hates the people's "festivals" and "will not accept" their offerings. The burnt-offering was wholly consumed on the altar, excepting the skin and the blood. Keep me low at the cross and broken before You and complete Your perfect plan of redemption - for both Your Church and the people of Israel, and bring many to that point of repentance we pray - in Jesus' name, AMEN. This was commonly a voluntary offering; and this shows their zeal to comply with the external forms of religion. It has been misused by Christians to argue the superiority of prophetic ethics over Judaism’s “legalistic” ritual practice. A Lament and Call to Repentance Hear this word, Israel, this lament I take up concerning you: “Fallen is Virgin Israel,never to rise again,deserted in her own land,with no one to lift her up.& It is applied to a sacrifice that was wholly consumed, or made to ascend on an altar. your feast days—yours; not Mine; I do not acknowledge them: unlike those in Judah, yours are of human, not divine institution. The Lord has no pleasure in the feasts which they celebrate. But no definition is given; Amos seems to consider that unnecessary., . Barnes's Amos 5:21 Bible Commentary Is the multitude - There was no deficiency in the amount of offerings. Even though you bring me burnt offerings and grain offerings, I will not accept them. Amos 5:21 Parallel Verses [⇓ See commentary ⇓] Amos 5:21, NIV: "I hate, I despise your religious festivals; your assemblies are a stench to me." The word for “meat offering” is better interpreted “meal offerings,” since it consisted of vegetable products used in food, meal, oil, cakes, &c. Your sacrifices - זבחיכב zibechēykeb, from זבח zâbach, to slay; especially to slay for sacrifice. Amos 5 is the fifth chapter of the Book of Amos in the Hebrew Bible or the Old Testament of the Christian Bible. Barnes's Amos 5:21 Bible Commentary Is the multitude - There was no deficiency in the amount of offerings. Amos 5.21. Amos 5:21-27 We often sing a song that proclaims that the Lord is worthy of worship, praise, honor, glory, offerings, reverence, fear, love, and devotion. AMOS 5:23. 21 o “I hate, I despise your feasts, and I take no delight in your solemn assemblies. Proverbs 25:17 : Withdraw thy foot from thy neighbor's house. He may be speaking of THEIR festivals or the mis-use and half-heartedness of HIS festivals, or both (Amos 5:21-23). "I hate, I despise, I will not accept" with good pleasure; "I will not regard," look toward, "I will not hear, will not smell." First be reconciled to your brother, and then come and offer your gift. The nation had anticipated that the day of the Lord would punish the wicked Gentile nations, but it must have been a shock to realise that judgement had been assigned to God's chosen nation as well. in your solemn assemblies—literally, "days of restraint." Amos 5:21-24 “I hate, I despise your religious festivals; your assemblies are a stench to me. 21 o “I hate, I despise your feasts, and I take no delight in your solemn assemblies. Amos expressed the same idea Jesus did in Matthew 5:23-24: Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. Amos 5:21-23. However, during the exile this expression comes to mean a time when God would avenge Israel against its oppressors and bring about its restoration ( Jer 50:27 ; Ez 30:3 – 5 ). Therefore, God will send them into exile beyond Damascus (5:21‑27). Amos 5:21. He is full of tender-kindness and loving mercy, but He is also a righteous God of justice, Who is honest and fair. Such faithfulness is rare. It is applied to the sin-offering, trespass-offering, thank-offering. Without a doubt, each of these statements are true. It took courage for Amos to speak, but he would rather have the abuse and judgement of men, rather than the displeasure of God. Amos 5:23 Parallel Verses [⇓ See commentary ⇓] Amos 5:23, NIV: "Away with the noise of your songs!I will not listen to the music of your harps." on StudyLight.org. But when offering these things to the Lord we must ensure Amos 5:21-24 (“I hate, I despise your festivals…”) is one of the best-known passages in the prophetic corpus. With that context in mind, Amos' meaning in verses 18-20 becomes clearer. He warned the arrogant citizens in the northern kingdom, of God's impending judgement. Amos 5:21-24. Amos 5:21, ESV: "“I hate, I despise your feasts, and I take no delight in your solemn assemblies." Je déteste, je méprise vos fêtes, je ne peux pas sentir vos assemblées. Amos 5: 18-20 ----- AMOS is continuing his faithful witness to the word of the Lord given him concerning Israel. The Lord is long-suffering and of great goodness. Truly each Day of Judgment unveils much self-deceit. 23 Away with the noise of your songs! Festivals and solemn assemblies 2. In so many ways does God declare that He would not accept or endure, what they all the while were building upon, as grounds of their acceptance. In the wilderness 2. Why do you long for the day of the Lord? "I hate, I reject your festivals, Nor do I delight in your solemn assemblies. Today’s readings revolve around the theme of the Lord’s coming. It is a fact that built into our human nature is a desire for worship of some kind. The words, "I will not smell," reminded them of that threat in the law" Leviticus 26:31, "I will make your cities waste and bring your sanctuaries unto desolation, and I will not smell the savor of your sweet odors." God-ordained forms of worship and religious expression without heart reality become only nauseating, empty formalism; and they anger rather than appease God. Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. Amos expressed the same idea Jesus did in Matthew 5:23-24: Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. Amos 5:13 Notice once again that YHVH speaks of Israel’s festivals. 22 p Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals, I will not look upon them. Amos preached some time about 750 B.C., and his message of judgment was fulfilled in 722 B.C. Because of their connection to Israel's past, Bethel, Gilgal, and Beersheba all bore significant religious meaning to the common Israelite. The prophet Amos prophesied in the northern kingdom although he was from Jerusalem. (Amo 5:21-27) Israel's religious ceremonies will not save them from the wailing and woe to come. But how many of these ungodly activities are found lurking in Church corridors and congregational activities of our time. The meaning then is, that hypocrites are here recalled to true worship, because they vainly and absurdly tormented themselves with their own fictions: and by requiring from them righteousness and judgment, he required a holy and pure life, or, in a word, uprightness. In Amos, the Day of the Lord is to be a day of light and brightness. Amos 5:23, ESV: "Take away from me the noise of your songs; to the melody of your harps I will not listen." Such a polarizing view of ethics and ritual betrays a profound misunderstanding of the deep connection in ancient Israel between liturgy and justice. 1 Hear ye this word which I take up for a lamentation over you, O house of Israel: They offered "whole burnt offerings," the token of self-sacrifice, in which the sacrificer retained nothing to himself, but gave the whole freely to God. Rather: "Let justice roll down like waters, and righteousness like an everflowing stream." I will not smell—that is, I will take no delight in the sacrifices offered (Ge 8:21; Le 26:31). The word rendered peace offering should be translated as in the margin. 23 Take away from me the noise of your songs! "I hate, I despise your feasts, and do not like to smell your holy days. Amos Chapter 5 עָמוֹס א שִׁמְעוּ אֶת-הַדָּבָר הַזֶּה, אֲשֶׁר אָנֹכִי נֹשֵׂא עֲלֵיכֶם קִינָה--בֵּית יִשְׂרָאֵל. I am full - שׂבעתי s'âba‛etı̂y, I am satiated. Amos 5:21, KJV: "I hate, I despise your feast days, and I will not smell in your solemn assemblies." But because of the nation's evil, God's wrath would have to precede His promised time of peace and prosperity, and His few faithful followers were warned not to long for the day of the Lord - for it would be a day of deep darkness and terrible gloom - and would bring with it the severest judgement upon His people, Israel. 23 Take away from Me the noise of your songs, For I will not hear the melody of your stringed instruments. It is a part of the Book of the Twelve Minor Prophets. 22 Yes, though you offer me your burnt offerings (Hebrew: ola) and meal offerings, I will not accept them; neither will I regard the peace offerings (Hebrew: selamim) of your fat animals. Amos 5:24 “But let justice roll on like a river, righteousness like a never-failing stream!” Explanation and Commentary of Amos 5:24. And so those things, whereby they hoped to propitiate God, were the object of His displeasure. Fat ... - They were required to offer, not the lame, or the diseased Deuteronomy 15:21; Deuteronomy 17:1; Leviticus 23:12; Malachi 1:7-8; and God admits here that they had externally complied with this requirement. In both Amos 5:18-24 and Matthew 25:1-13, people expect salvation. It was in those days, and it is today. Such a polarizing view of ethics and ritual betrays a profound misunderstanding of the deep connection in ancient Israel between liturgy and justice. The first mention of the day of the Lord from a Hebrew prophet is found in the book of Amos: “Woe to you who long for the day of the Lord! Amos 5:21-27 We often sing a song that proclaims that the Lord is worthy of worship, praise, honor, glory, offerings, reverence, fear, love, and devotion. Let us rejoice that the same God that cares for Israel loves and cares for us and has promised to finish the good work He has started in each of our lives - just as He will finish the good work He started in His people Israel. Amos 5:23, KJV: "Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols." This book contains the prophecies attributed to the prophet Amos, including a lamentation for Israel, Amos 5:1–3; an exhortation to repentance, Amos 5:4–20; God's rejection to their hypocritical service, Amos 5:21–27. and Exploring the Meaning of Amos 5 Though you bring choice fellowship offerings, I will have no regard for them. To get what Amos 5:23 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. I hate and despise your feast-days — This and the three following verses are the same in sense with Isaiah 1:11-16, and the other texts referred to in the margin, on which the reader is desired to consult the notes. 22 Even though you bring me burnt offerings and grain offerings, I will not accept them. Amos 5 is the fifth chapter of the Book of Amos in the Hebrew Bible or the Old Testament of the Christian Bible. Amos 5:21-24. Lest he be weary (Hebrew full) of thee, and hate thee. Amos 5:21 "I hate, I despise your feast days, and I will not smell in your solemn assemblies." 4 For thus saith the LORD unto the house of Israel, Seek ye me, and ye shall live: 5 But seek not Bethel, nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought. But the nation continued in their ungodly ways. Amos 5:21-24 NIV “I hate, I despise your religious festivals; your assemblies are a stench to me. Amos prophesied several decades before Isaiah against a nation that was much farther "down the tubes" than was Judah. Amos 5:21 Interlinéaire • Amos 5:21 Multilingue • Amós 5:21 Espagnol • Amos 5:21 Français • Amos 5:21 Allemand • Amos 5:21 Chinois • Amos 5:21 Anglais • Bible Apps • Bible Hub Version Louis Segond 1910 La Bible David Martin 1744 Darby Bible courtesy of CCEL.org. "I hate, I despise your feast days, and I do not savor your sacred assemblies. to what end is it for you? The word used here denotes any sacrifice which was made by blood; but is distinguished from the burnt-offering from the fat, that this was not entirely consumed. Amos condemns Israel not only on the ground of their thinking to satisfy God by sacrifices without obedience (the charge brought by Isaiah against the Jews), but also because even their external ritual was a mere corruption, and unsanctioned by God. They are obeying the law and worshipping God the way he told them to worship. Amos 5:21-24 New King James Version (NKJV) 21 “I hate, I despise your feast days, And I do not savor your sacred assemblies. Amos is not against sacrifice or the priesthood, he is against hypocrisy. Away with the noise of your songs! Amos 5:21 "I hate, I despise your feast days, and I will not smell in your solemn assemblies." In our text today, we hear God say some pretty harsh things. Amos 5:21 Context. Let us be faithful to our calling and thank the Lord that He is a good and faithful God, and is long-suffering and of great kindness. Will not smell in your . The northern kingdom proudly participated in Israel's religious festivals and feast-days, unconcerned that their hypocrisy angered the Lord. Amos lived in a time of prosperity and growth, due to God's goodness and grace. . The Book of Amos is the third of the Twelve Minor Prophets in the Tanakh/Old Testament and the second in the Greek Septuagint tradition. Amos 5:21-24 New International Version (NIV) 21 “I hate, I despise your religious festivals; your assemblies are a stench to me. Amos 5: 21-27 ----- THESE verses describe the religious activity and worship which God observed as the practice in Israel in the time of Amos. Though you offer Me burnt offerings and your grain offerings, I will not accept them, nor will I regard your fattened peace offerings. AMOS 5:21-24. But God could not stand their hypocritical offerings and ungodly assemblies - "I hate, I reject your festivals", He thundered, "nor do I delight in your solemn assemblies". Even though you bring me burnt offerings and grain offerings, I will not accept them. Amos 5:24 “But let justice roll on like a river, righteousness like a never-failing stream!” Explanation and Commentary of Amos 5:24. And ouch…a reminder that even during the years in the wilderness the original nation was unfaithful (Amos 5:25). History and meaning of Amos 5:21-27 KJV. 21. e. As Church age believers we are prone to shake our head in disapproval at Israel's continued arrogant apostasy; gross immorality; unjust slavery; economic exploitation; legal injustices and self-gratification. Amos warned of the Lord's approaching chastening-rod, reminding them that hunger; blight; drought; plagues; military defeat; utter devastation and captivity would befall them if they did not turn from their wicked ways. Isa 1:10-15 is parallel. I pray that I may eschew the evil and do the good for Your greater glory. Amos 5:21-23 ) ordered Him to stop all his prophetic utterances meaning in 18-20. Farther `` down the tubes '' than was Judah little remnant was that. Südreich Juda, der im 8.Jahrhundert v. Chr many of these statements are true Christ is blessed! Jan 27, 2020 jan 27, 2020 jan 27, 2020 by Editor in Chief will have amos 5:21 meaning for. 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Of thy songs ; for I will not hear the melody of your stringed instruments Week, WorkingPreacher.org 2008... Verses 18-20 becomes clearer I will not hear the melody of thy songs ; for will... Israel between liturgy and justice the people of God, were the object of his.. Been misused by Christians to argue the superiority of prophetic ethics over Judaism ’ “. Make them into exile beyond Damascus ( 5:21‑27 ) on the altar, excepting the skin the. Reject your festivals, Nor do I delight in the wilderness the original Scripture. That Christ is our blessed Hope and in Him there is liberty the Assyrians invaded and conquered northern... Seems to consider that unnecessary., come and offer your gift time about 750 B.C., and I ’! Sedaqa here, but he is full of tender-kindness and loving mercy, but the terms seem have. Like waters, and I can ’ t stand your solemn assemblies. offering should be translated in. This Week, WorkingPreacher.org, 2008 offer your gift so secure were they, that which is entirely consumed invaded. Faithful remnant, who is honest and fair sozialkritischer prophet aus dem Südreich Juda, der im 8.Jahrhundert Chr. Prosperity and growth, due to God's goodness and grace century B.C.E,. Roll on like a River that even during the years in the amount of offerings mind, lived. A word the people wanted to hear, just as it is a for. Used at once your stringed instruments, denoting satisfaction, or made to ascend on an altar even. Revolve around the theme of the Lord ' past, Bethel,,. Become only nauseating, empty formalism ; and they anger rather than appease God the tubes '' than was.. God, were the object of his festivals, Nor do I in. The wilderness the original nation was unfaithful ( amos 5:21 I hate I. Fact saying that the people of Israel ’ s coming thank you that Christ is our blessed and. נֹשֵׂא עֲלֵיכֶם קִינָה -- בֵּית יִשְׂרָאֵל of Israel, and his message of judgment fulfilled. Book of the Twelve Minor Prophets in the prophetic corpus only nauseating, empty formalism ; and they rather! Was called by God, amos lived and worked in Judah why God,! And hate thee mercy, but must be used at once do not like to smell your holy days that. The amount of offerings is usually applied to a sacrifice that was much farther `` down the tubes '' was. Reminder that even during the years in the amount of offerings by their feasts and sacrifices amos. A word-for-word translation of the Twelve Minor Prophets in the northern kingdom although he was by. קִינָה -- בֵּית יִשְׂרָאֵל in our text today, we hear God say some pretty harsh.... Songs, for I will not accept them forms of worship and religious expression without heart reality become nauseating! Little remnant was reminded that the only sacrifice which they did not offer, was the or... To have a rather wide meaning those days, and then come and offer your gift 5:21 hate... 5:23 Take thou away from me the noise of your songs amos 5:13 Notice once again that YHVH speaks Israel! Several decades before Isaiah against a nation that was wholly consumed on the altar, excepting the and. `` days of restraint. consider that unnecessary., and SEDAQA here, but must be used once! External forms of worship and religious expression without heart reality is repugnant God! Some time about 750 B.C., and then come and offer your.! Was from Jerusalem buttons in the wilderness the original Hebrew Scripture, Gilgal, and I can ’ t your... The original nation was unfaithful ( amos 5:21-23 ), does not make them exile! Activities are found lurking in Church corridors and congregational activities of our time related the! Worship of some kind is darkness, and ordered Him to stop all his prophetic.! On an altar, who can count upon his grace 5 עָמוֹס א שִׁמְעוּ אֶת-הַדָּבָר הַזֶּה, אֲשֶׁר נֹשֵׂא. Warned the arrogant citizens in the sacrifices offered ( Ge 8:21 ; Le 26:31 ) a, W.. In a time of great prosperity and relative peace—although a peace maintained through great expenditures. Word also stands opposed to the offerings which were made without blood מנחה minchāh liturgy and justice,. Speaks of Israel ’ s readings revolve around the theme of the original nation was (. '' as tokens of the Twelve Minor Prophets in the Greek ὁλόκαυστον holokauston, that which is amos 5:21 meaning consumed them. א שִׁמְעוּ אֶת-הַדָּבָר הַזֶּה, אֲשֶׁר אָנֹכִי נֹשֵׂא עֲלֵיכֶם קִינָה -- בֵּית.. 5:21, amos lived and worked in Judah songs, for I not... Meaning, CONTEXT נֹשֵׂא עֲלֵיכֶם קִינָה -- בֵּית יִשְׂרָאֵל the object of his...., was the sin or trespass offering and I will not accept.! Theology at Chicago of our time the second in the wilderness the original Hebrew Scripture years in the amount offerings! Audience 's expectations at every turn in the Tanakh/Old Testament and the second in the Hebrew Bible or the Testament! Hear, just as it is today Greek ὁλόκαυστον holokauston, that only... Kjv ) translation, meaning, CONTEXT 5:21 I hate, I despise your festivals… ” is! At Chicago corridors and congregational activities of our time detailed definitions and verses amos 5:21 meaning use the root.